The miller's tale is one of Chaucer's most beloved and ingenious stories. A new book tells the story of how it has been adapted and retold through the centuries
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The miller's tale is one of Chaucer's most beloved and ingenious stories. A new book tells the story of how it has been adapted and retold through the centuries

Saint Benignus of Dijon was a martyr honoured as the patron saint of Dijon. His feast falls on November I (All Saints). It is told that he was martyred at Epagny in AD 270 -75. However, in reality nothing precise is known about him.
According to Gregory of Tours there was a large sarcophagus located outside Dijon. This grave was revered by ordinary people and was the scene of at least one minor miracle. The bishop of Langres (Saint Gregory 507 – 539/40) tried to put a stop to this as he considered the grave pagan; however, in a dream the bishop had a vision of the martyr Benignus, who revealed that he was the one buried in the sarcophagus. Accordingly Gregory went about renovating an adjacent crypt, into which he moved the tomb. Soon after an account of the martyrdom of Benignus – the Passio Sancti Benigni – was discovered in Italy and the bishop had a large basilica built on the site, completed in 535; this functioned as the centre of an early monastic community. In 871 this was re-founded as a Benedictine abbey, which subsequently was joined with the Cluniac order (989).
Around AD 1000 the basilica was superseded by a larger church, built by William of Volpiano († 1031). This was replaced by an early Romanesque church, which collapsed in 1271. The present Dijon Cathedral, finished in 1325 and consecrated in 1393, still holds the sarcophagus in the crypt. This was excavated in the 19th century.

he passio is preserved in several texts and is generally believed to have been edited at the time of Gregory of Tours. According to the passio, St. Polycarp had a vision of Irenaeus ordering two priests, Benignus and Andiochus to preach the gospel in Gaul. Shipwrecked on Corsica, the were joined by St. Andoleus there. Later they reached Marseilles from where Benignus went to first Auton and later Langres and Dijon. Shortly after this he was arrested at Epagny, tortured and finally died. He was buried in a tomb, which was disguised as a pagan monument in order to deceive the persecutors of his cult. It is believed the passio was part of a series of religious romances, written in the first half of the sixth century in order to describe the origins of the churches of Auton, Besançon, Langres and Valence in Eastern France. There exists a versified “Carmina de vita sancti Benigni” from the 11th century.
A new book tells the story of the Abbey and the practical and spiritual life of the Abbey from its earliest beginnings and until the revolution. The book is heavily illustrated and tells the full story. Another book is in preparation, telling the story of how the Abbey-church turned Cathedral in the 19th century.
L’abbaye Saint-Bénigne de Dijon
by Jean-Pierre Roze
Editions Universitaires de Dijon 2014
ISBN-10: 2364411068
ISBN-13: 978-2364411067
The 21st annual meeting of the European Association of Archaeologists will be hosted in Glasgow in 2015
Conference: Collected, Plundered and Saved from Medieval Libraries
The Scottish People, 1490-1625 is one of the most comprehensive texts ever written on Scottish History at the time of the reformation
Interdisciplinary conference in 2015 aims to shed light on the influences of the Dominican Order in the Middle Ages
The Utrecht Psalter, which is currently owned by the Utrecht University Library, has been nominated for UNESCO's Memory of the World Register
Rome in the middle ages was much more than just the city of Popes. In a new book Chris Wickham tells the story of the city 900 - 1150
Wulfstan of York is famous for his sermons, legal tracts and other writings chastising the English for moral decrepitude. Now his writings have been translated into modern English
New study explores friendship as witnessed in the Cantigas de Santa Maria, Siete Partidas and other similar texts from 13th century Iberia
The knowledge of medicine and healthcare in the Middle Ages is generally thought of as very primitive. This books sets out to rectify this
Between 1361 and 1384 a group of Augustinian friars created the de Bohun manuscripts at Pleshey Castle. The story about the patrons, the friars and the eleven books is told in a new book
Conference March 2015: The Use of Water – practical habits and symbolic customs in the Middle Ages
Crystal Cross from the 16th century returned after a hundred years. It is believed to have belonged to either Mary Stewart or her mother Marie de Guise

Digital imaging of paintings has made rapid progress in the last decade as more and more museums agree to open up their collections of photos to the joy of both lay and learned. Now researchers have come to a point where it is possible to perform statistical analysis of a large-scale database of paintings to create a bridge between art and science.
Using digital image processing techniques, a group of scientists have investigated three quantitative measures of images – the usage of individual colours, the variety of colours, and the roughness of the brightness.
Overall, they found a difference in colour usage between classical paintings and photographs, and a significantly lower colour variety in art from the Middle Ages.
The digital images were obtained from the WEB Gallery of Art, which has a searchable database for European paintings and sculptures consisting of over 29,000 pieces ranging from the years 1000 to 1850. Most of the identifiable images contain information of schools, periods, and artists, and are good quality in resolution to apply statistical analysis.

In their own words, the scientists have analysed artistic styles “various statistical techniques such as fractal analysis1, the wavelet-based technique, the multi-resolution hidden Markov method, the Fisher kernel based approach, and the sparse coding model,. Recently, these methods have also been applied to other cultural heritages such as and music. Such quantitative analysis is called “stylometry,” which originates from literature analysis and is used to identify characteristic literary styles” (See article for references).
In the present articles (probably the first of many) the researchers have focused on the usage of colours, the variety of painted colours and the roughness of the brightness of images.
These analyses tells us, that while an explosion of colours may be detected from the Early Renaissance and onwards, artists in the middle ages preferred (or were obliged) to limit themselves significantly.
First of all, specific rare pigments and colours were preferred for political (red) and religious (blue) reasons. To this, however, should also be added technical reasons: the techniques of mixing oil colours was not fully developed. To this might be added that specific techniques of painting like chiaroscuro and sfumato were not yet invented or applied. Hence the feeling that medieval paintings might seem rather flat and uninteresting compared to the output of the Renaissance and later.
Perhaps, though, the Middle Ages did produce at least some artists, who were never boring. For instance, who has ever been bored visiting the Capella Scrovegni in Padua with the paintings of Giotto?
In view of such reflections it might be interesting to get a list of the different artists in the database ranked according to their “boringness”. Perhaps published on the internet?
Large-Scale Quantitative Analysis of Painting Arts
Daniel Kim, Seung-Woo Son & Hawoong Jeong
In: Nature Scientific Reports 4, Article number: 7370 doi:10.1038/srep07370
2015 England and with it large parts of the Anglo-Saxon World is set to celebrate the 800-year anniversary of Magna Carta. A spat of books are in the crucible