New Journal – Medieval Worlds – aims to be the hub for Medievalists, Social Anthropologists, Scholars of Islam and of Asian Culture, stimulating comparative research
Ed by Andre Gingrich and Walter Pohl
Format: pdf (download)
Books, web-sites or university courses entitled ›The Medieval World‹ usually deal with Medieval Europe, sometimes only with its “Latin” or Western parts. The name of the present journal, ›Medieval Worlds‹, underlines the diversity of our global past, while maintaining that common approaches are possible. “Global History” often concentrates on the contemporary and modern history of a globalized world; but global perspectives on pre-modern periods are also possible before or beyond processes of globalization. Many fascinating projects explore wide horizons of the global past, both temporally and spatially. These new lines of research depart from many disciplines and reach out across disciplinary divides; arguably, this is one of the most dynamic fields in the heterogeneous academic landscapes of the study of the past. For those who are interested in engaging with current developments and advances in this type of research, however, it is still hard to get an overview of its progress. The present journal is intended to become one of the intellectual »hubs« in this regard: exploring new approaches, stimulating comparative research, offering methodological debates, exchanging reports across disciplines, and presenting current large-scale projects. The focus of the journal is on comparative studies and reflections.
Medieval Worlds is created by an interdisciplinary team including medieval historians of Europe, social anthropologists combining field-work with the study of historical sources, scholars of Islam and of (philological and cultural) Asian Studies working in a joint long-term project, Visions of Communities
The journal is especially interested in publishing:
- Comparative articles by individual authors or clusters of articles by groups of authors, provided that they represent different disciplines or approaches, or address different macro-regions. ›Medieval Worlds‹ will be open to regular submissions on comparative topics.
- Thematic issues ranging across different fields and disciplinary boundaries, announced by the editors by means of a call for papers, or also proposed as a whole by groups of authors.
- Presentations of larger comparative projects and their results and review articles addressing relevant issues or current debates in comparative medieval studies. At least initially, there will be no reviews of single publications.
A specific format will allow searching for matching or complementary studies from different fields. Papers that address topics relevant for comparison can be submitted for a call for (a) matching paper(s) from other fields. For this purpose, a discussion forum has been set up on the website: Medieval Open which will hopefully serve to put people working on related topics in different academic environments in touch with each other, and provide a moderated forum for debate and for developing comparative perspectives. (Not active yet: 23.08.2015)
Additionally, a search for matching articles can also involve the Advisory Board of the journal. ›Medieval Worlds‹ will thus explore ways to bring together scholars from different disciplines interested in comparable topics, and encourage interdisciplinary groups to publish focused sets of articles.
TABLE OF CONTENTS OF VOLUME 1.1
Walter Pohl – Andre Gingrich
Medieval Worlds: Introduction to the First Issue 2
The First Great Divergence? 16
Historical Anthropology: A View from »South China« 40
Universal Chronicles in the Early Medieval West 47
Universal Chronicles in Arabic before c. 900 61
Catherine Holmes – Naomi Standen
Defining the Global Middle Ages (AHRC Research Network) 106
Hadith Bayāḍ wa Riyāḍ (Arabic,حديث بياض ورياض The Story of Bayad and Riyad) or Qissat Bayad wa Riyad is a 13th-century Arabic love story. The main characters of the tale are Bayad, a merchant’s son and a foreigner from Damascus, Riyad, a well educated girl in the court of an unnamed Hajib (vizier or minister) of ‘Iraq (Mesopotamia) and a “Lady” (al-sayyida). The Hadith Bayad wa Riyad manuscript is believed to be the only illustrated manuscript known to have survived from the more than eight centuries of Muslim medieval life in Spain and Portugal. The sole manuscript is in the Vatican Library, where it is catalogued as Codex Vat. Arabo 368. it may be hoped that the same conviviality conveyed in the illumination will inspire the work of the new journal.