Papers to be given:

• 

  Cornelia Linde – Qui debet predicare oportet ut habet sufficientiam doctrine: Shaping Friars Preachers at Oxford

• George Lambrick – Food for Thought: Living Standards, Architecture, and Life and Death at the Dominicans’ Studium Generale in Medieval Oxford
• Johnny G. G. Jakobsen-  Friars Familiar for Folks on Foreign Soil: Dominican Relations to Foreigners around Medieval Northern Europe
• Christian Oertel – The Dominicans of Sigtuna and their Influence on the Upplandian Society (Late Thirteenth–Early Fourteenth Centuries)
• M. Alison Stones – Illustrated Dominican Books in France 1221–1350
• Laura Albiero – The Spread and Circulation of the Dominican Pocket Breviary
• Eleanor Giraud – The Origins and Influences of Dominican Chant Books
• Mary Rouse – The Vital Impact of the Dominicans on Books at the University of Paris, 1217–1350 (Keynote paper)
• Dominic Legge, OP – Reasonable Belief: The Contribution of Aquinas and his Dominican Followers on the Act of Faith and its Reasonableness
• Antonia Fitzpatrick – Thomas Aquinas on Bodily Identity
• Timothy Bellamah, OP – Irrationabile enim est et pravum quod homo non attendat ad virtutem intentionis. Authorial Intention and the Literal Sense in Dominican Biblical Interpretation
• Harald Bollbuck – St. Thomas in Wittenberg: Thomism before and in the Early Reformation, the Case of Karlstadt
• Andrea Riedl- Varietas est mater et initium discordiae. The Dominicans’ Key role in Thirteenth- Century Controversial Theology between Latins and Greeks
• Judith Ryder – Dominican Influence in Eastern Europe and the Byzantine World
• Panayota Volti – The Dominicans and the Eastern Mediterranean in the late Middle Ages: Artistic and Spiritual Impact
• M. Michèle Mulchahey – Thomas Aquinas, Dominican Theology, and the Feast of Corpus Christi
• Yossi Maurey – Whose Crown is it? The Dominican Liturgy and the Sainte-Chapelle
• Innocent Smith, OP – Ne sorores devotionem amittant: Dominican Liturgy and the Cura Monialum Question in the Thirteenth Century
• Christian Leitmeir – Compilation and Adaptation: How “Dominican” is Hieronymus de Moravia’s Tractatus de Musica
• Błażej Matusiak, OP – Jerome of Moravia’s De musica—Between Tradition and Originality
• Eva Maschke – On Dominican Conductus Collections and Their (Re-)Use: The Mendicant Orders and the Notre Dame Repertoire
• Emily Davenport Guerry The Sainte-Chapelle as a Dominican Vision: New Evidence for the Influence of
• Joanna Cannon – Reciprocal Influences: Dominicans, Laypeople, Artists and Images of the Virgin in Thirteenth-Century Italy
• Claire Bonnotte – Antonino Pierrozzi (1389–1459) and his Influence on the Florentine Arts: The Example of his Trialogus on Emmaus and a Fra Angelico’s Fresco in San Marco
• Haude Morvan – The Involvement of the Order of Preachers in New Disposition of Liturgical Space in Italy (1400–1550)
• Ezra Sullivan, OP – Nova et Vetera: Antoninus Pierozzi as a Locus of Dominican Influence on Late Medieval and Early Renaissance Florence
• Delphine Carron – Remigio dei Girolami and the Commune of Florence (1293–1303)—The Influence of the Political Writings of a Florentine Dominican in the Age of Dante
• Steven Watts – ‘A harvest of virgins, widows, and true penitents’: Exploring the Influence of Master Jordan of Saxony (d. 1237) on the Growth of the Friars’ Interaction with Devout Women in Late Medieval Germany
• Görge Hasselhoff – A Neglected Chapter: The Dominicans and the Talmud as Exemplified with Raymond Martini
• Mathilde van Dijk – The Devotio Moderna and the Dominicans: Appropriation and Rejection
• Katie Lindeman – Lay Inquisitors: Feuding, Religious, Minorities and Saint Vincent Ferrer in Late Medieval Valencia

The programme is interspersed with concerts, guided tours and other arrangements.